The gambling language is also in fear of extinction. This post is part of our special coverage Languages and the Internet.
First published Global Voices
This post is Special Coverage Global VoicesIndigenous RightsPart of the Dominica. This series highlights the lives, experiences and struggles of indigenous peoples around the world. To build a bridge between indigenous communities in the region, to emphasize their own stories and experiences, and to focus on life and communities in their communities. The goal of this series is to reach more people. Let's take this initiative Here. Don't give me money.
Most languages in the world are mostly spoken, not written. These languages are people's knowledge, experience and traditions, so they have lived on for generations. While Wikipedia and other Wikimedia projects require the support of any data. It's hard to describe oral knowledge and experience.
‘A system to solve this problem'Opens archiveCrack. In India, Nepal, and Sri Lanka, the initiative is working to use the oral knowledge of languages that are limited to preserve and practice languages, including indigenous communities and languages that are limited to preserve and practice. It includes preservation, technical and educational materials and making local people more efficient.
The interview features some of the experiences of partners who have been working in the community with images, words, and videos. The first episode is with the community of Juang. He's an academic, writer, and a teacher Juong language The speaker. Indian Eastern State Fly Juang is a endangered indigenous language of nearly 30,000 people.
‘Rising VoicesOpino Gomago directly on the side of Luanda and interviewed the community of Juang at the Suhashishiung phone. Below is a video interview taken by Opino Gogoro. It was recorded for open archive archives and Used under a Creative Commons license Bangladesh is open to the public.
Fieldman Juong: Something must have done. The Pakistani government has been working on gambling language through the multi-lingual education program. ‘Indigenous Language and Culture AcademyThe book was published in three languages. ‘Eastern regional language centerLuanda has published an initial textbook and a literary book. ‘Indian Language Central AgencyA notable research program about the pixing language Guided( See opening picture.) However, these stories are not yet documented by our people, society and culture, our festivals, weddings, weddings, and songs.
Rising Voices: How much benefit is it for you to save audio-language information?
Fieldman Juong: This initiative is definitely useful. I welcome it. The use of gambling has changed. As a result of globalization, many more languages are reaching people with technology, but our language and culture are at risk of becoming more popular. So it is important to hold and preserve them. The importance of this job is right here.
Imagine the next generation of people Phying over indigenous languages and cultures. As he researched, how much information he'd have been preserved before! these documents will become priceless to our new generation speakers. Today's children are the younger generation. If one day they see these videos in Juong language, you will realize that someone once tried to keep their own language and culture alive. The videos will remain on Wikipedia and beyond.
Let's say today, 2026, was recorded. When someone will hear that after a few decades, he will understand how the language was changing slowly, how cultural challenges faced and how it survived.
I compare it to Poachalala Road. There's nowhere the road is bursting, coming up, and breaking through those cracks, raising green grass. The grass keeps alive even if there are numerous vehicles every day. I see our language as well. No matter how much the world is guarded, indigenous languages and cultures will survive.
Rising Voices: How can the audio-enforcement of information preserve gambling language?
Fieldman Juong: For those interested in learning about our language and culture, it would be very useful. It is especially important for children from three to 12 years. Children can learn multiple languages and cultures in the eyes of children's theory. What we're making right now will help them live.
Think about adding subtitles or caption to the document audio on video.
There are two groups of Juong-speaking people. The first group left the city because of urbanization. Maybe only 1% of these days live in Juong-speaking town. If you find these documents in the city, they will become a piece of history. He will find himself in it, proud of his identity.
On the other hand, those who have remained in their communities hold a life of moral values.
In the tradition of gambling, if four-three men walk together somewhere by bow, bow and spear, it is a bad news. That means someone died in a village. There are many customs that are not only easy to explain.
Consider our mothers' wood collection. They're dry wood out there. Bring out small branches, gather them in one place, and tear them apart. No one takes those branches. Because everybody knows someone left them there for himself. The mutual belief that Na-bla is a moral code, a society outside of our community can learn much from it.
If you have subtitles, others will also understand these customs and its significance. I believe to document these traditions will become a priceless treasure for all mankind.
Opino Gomago: How are you contributing to the shortage of information conservation of gambling language and culture?
Fieldman Juong: My YouTube channel 'Magang studio VollegarI'm attempting to preserve our traditional knowledge through Casablanca. There are videos of how to tear stones and how to take shelter under the rainy season.
It's hard to highlight these things on the book page. I couldn't have recorded as well. Still trying. People slowly turn away from many traditional methods. With the way I have, I'll introduce myself as a indigenous person and tradition. However, the action should be a bigger scale.






